Alabama Chief Justice Tom Parker ruled that frozen embryos are in fact humans, with the same rights as children. Therefore, these embryos cannot be destroyed, for according to the judge, human life “cannot be wrongfully destroyed without incurring the wrath of a holy God, who views the destruction of His image as an affront to Himself.” While there are some areas of disagreement within the Jewish community, most agree that embryos and fetuses do not have the same rights as individuals once they are born. Therefore there is not an absolute prohibition against abortion as there is in the Catholic Church, for example. Much is written in the Talmud and in later rabbinic writings about embryos, fetuses, artificial insemination, IVF, abortion, and other related issues of pregnancy and childbirth. Which of the following is a true statement with regard to the Jewish perspective on these issues?

Ivf by DrKontogianniIVF is licensed under CC0 1.0 DEED via Wikimedia Commons

A. The fetus is not considered to be a life until the head emerges during the birth process.

B. Most Orthodox religious authorities allow for the discarding of unused fertilized embryos, but not the use of those embryos in research.

C. When a baby is conceived with a donor egg from a non-Jewish woman but carried by a Jewish woman, some rabbis say that since the egg is from a non-Jewish woman, the baby is not halakhically Jewish. Others, however, state that the source of the egg is insignificant compared to the role played by the gestational mother; therefore the child is halakhically Jewish.

D. Until the 40th day after conception, the embryo is considered to be “merely water.”

E. Judaism is opposed to freezing of embryos, based on the wisdom of my Bubby who always told me, “Oy, it’s freezing outside. Bubbele, you’ll catch your death of cold. Here. Put on a sweater.”

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